fragments

“Truth comes from things, and our senses uncover it there...
There is no body, however small that cannot be broken up into countless parts.
But to know that any given body is multiple,
I must already have the notion of unity before I perceive it.
Neither bodies nor the senses can give me such an idea.
We cannot expect to find beneath reason
the source of the truths apprehended by reason.”

~ Etienne Gilson, The Christian Philosophy of Saint Augustine, p.16

1

Evidently, we’re informed by commentators that on the average, each of us processes about 55 gigabytes of data on a daily basis. Some reports refer to 74 gigabytes, others mention 8200 words, per day. We can barely imagine the equivalent in photo images. Ironically, the information is conveyed to us via digital media platforms. And those informational morsels are among hundreds of millions of terrabytes which are generated every day. That’s a daunting amount of rapid-fire fragments through which to navigate. Our days do not grow in their duration. When it comes to academic research, I’ve observed how the additive aspects of manual source-gathering gave way to the subtractive aspects of sharding away digital abundance- all to hopefully arrive at the substantial. Focus has become a disciplined effort in itself- nearly impossible for many.

But there can surely be fascination in a nurturing wholeness made of intricate fragments. Complex ideas and projects incorporate mosaics of modules. Getting away from the artifice that dominates our world of lit screens, I’m making sure to savour the season’s faceted colors. The chilled air is much more to my liking, and the autumn foliage strikes great contrasts against greying skies and ground. With enough wind gusts, leaves take flight as airborne confetti, serving as three-dimensional distractions from shrill newsfeeds. Spectra, from pale yellow to velvet red, change within the day in their intensities and textures. These fragments serve as time increments.

2

Shuffling through both newly-fallen and dry leaves up the street to the bus stop, all the more, fragments are the stuff of my work days. The driest and most embrittled foliage crackle as crumpled papers under pedestrians’ feet, and the sounds remain in mind while reading en route to the job. Archival collections are sums-of-parts, structured hierarchically into groupings and subgroupings- referred to as series. I’ve occasionally organized highly complex collections into sub-sub-subseries- as the substance, formats, and sources of the records warrant. The basis for arrangement may be how the documents and manuscripts were initially made and configured. Otherwise, this must be ascertained through analysis, understanding both sources and uses of the materials. Inevitably, the fragments are to be sensibly and consistently laid out and listed so each “branch” and “leaf” can be easily found for future uses. During early stages of configuration- especially with large and disparate documentation- critical sifting, research, and “boiling-down” must be done (archivists call this appraisal) to advance what emerges from the heaps into cohesive series and subseries. When it comes to making sense of thousands (sometimes exponentially more) of fragmented components, and interpreting them as needed, we use terms such as establishing order over the archives.

My discoveries occasionally reveal how documents were inventively brought together by their creators.

Applying such principles and their many practical derivatives, my thoughts turn to how Scholastic philosophers considered “order” as an indication for understanding divinity. Comprehending creation and knowledge may not be the same as arranging and describing archives, but the spirit is not far away. Generating compendia and indices for the sharing of information do connect philosophy and curation. In the analyses, I get to see how people value what they’ve produced, and how institutions structure (or don’t structure) themselves.

These items may not look alike, but they are part of a unified subseries.

3

“Everything is in everything, and partitions are only possible by abstractions,” wrote the French Dominican philosopher Antonin-Gilbert Sertillanges in The Intellectual Life. Vaster and more complex than archival groupings are the pieces and thoughts of our days and years. Woven among physical formats that comprise pictures, words, and artifacts- are those of sense and recollection. Wafting leaves and their propelling air currents amount to a unity of form and counterform. Life fragments are in our midst, and buoyant. Like curators and readers, we can choose to comprehend our findings. Our accessions, random and scattered as they are, require our reckoning and processing, in our pursuits of understanding. Persevering intact through turbulent times demands more than continuity. One must have the metaphorical “ears to hear,” to prevent from becoming insensitive. Our unique individual contexts join together our experiential fragments. As we cultivate instincts and perspectives, our contexts become more discernible to us. Pondering these things on a day off, attending a church service, the liturgical sequence brought to mind collated fragments reverently brought together as commemoration and observance. Each portion held holy, but all in cohesive union. And my walked paces amidst the hues of autumn fragments continued through narthex, nave, and sanctuary- returning again albeit transformed to the outdoors.

pursuits

“Naturally, we desire knowledge, happiness, and peace;
knowledge, since we see our thoughts curiously investigating
the sources of things: happiness, since each person
and indeed each animal acts with a view to procuring good
or avoiding evil: peace since the pursuit of knowledge
or that of happiness are not followed simply for
the sake of the pursuit but in order that the desire
in which it is born may be appeased by calm and repose.”

~ Etienne Gilson, The Philosophy of Saint Bonaventure, p.87


1

During difficult winter months, more energy than usual is needed for the basics. Getting from place to place is impaired by weather conditions, and overcoming such variables requires added time for car excavation, window-scraping, and idling the engine. Indeed, all symbolic to this writer. Trying to find hope amidst instability and unease tests all systems. It’s been taking a real stretch of the imagination to stay creative, ambitious, and sharp. There’s plenty to dull the senses and wits, in this present situation. Often, while I’m defrosting my windshield, I stare beyond treelines and rooftops- much as my aspirations set sights beyond the bland anguish of this winter in the East End. Where are the sources of cheer? Certainly not in the news. As much as I want to know the currents, I’ll wade in just enough, avoiding the misery of immersion. Without more than a pertinent acknowledgment, as I want to focus these words upon pursuits that raise my sense of vision, I’ll mention how my housing displacement (and continuing search for a place to live) prompts me to monitor economic news. Well, upon the ground of living in a perpetually depressed and intensely stratified region, the term recession is hardly distant; it’s been here a painfully long time. Atop years of toiling and producing in educational nonprofits, last year shoved me to this present brink. When articles ask readers to compare now with 12 months ago, I needn’t look far to recall living in 40% more space at 30% less rent in a beautiful place that was in a better neighborhood. Alas, it was sold and everyone had to leave. I know to avoid dwelling upon this much further, as trauma runs its course. This type of thing has been happening all over this city. I’m daring for something even better, while as yet unaware of its location.


2

Survival is more than necessary in order to settle here-and-now responsibilities; it’s also the way to steer toward better horizons. Having to keep on working and contending with expenses, while making an emergency relocation, served to maintain focus. Fear, however, does little to nurture creative energy. Threatening, litigious language abounds- reminding me of how meanness can trickle all the way down to simple transactions and what could otherwise be good-faith agreements. Once more, it is vital to keep finding ways to be motivated by a vision of goodness, over and above the baser goading by impersonal threat. Some of us, even now, continue in our idealism. My previous landlord, may he rest in peace, was a dentist whose office was below my apartment. He was born in that building and my predecessor in “apartment 2" was his mother. When he handed the keys to my twenty year old self, he said to me: “We have one rule in this building; it’s the Golden Rule. You know what that is, right?” I quoted it to him, “Do unto others as you’d have them do unto you,” to which he responded, “that’s right, you know it,” patting my shoulder. That’s all that was needed, and in so many ways it’s the most essential of ethical rules.

A less-ancient saying goes as follows: “Everything is a teachable moment, if we’re willing to be taught.” Though it’s been a strain, dear readers, I’ve been wrenching myself through daily uncertainties, discomfort, and desolation at all hands to learn what I can in this. Revealing how relative these things can be, several months ago during a mid-workday cancellation my director told me I could go home any time I wanted. I replied that I preferred being at work. “The Compartment” is no home to me, and I described that to him. We had a good and relaxed conversation in the empty hallway, and I gratefully kept on working. Better things are surely ahead, and each day is a day closer. Even my mustard seed’s worth of faith is enough to convince me of that. Keep the pursuits in mind. I’m in this life to create, to inspire, to foster the Golden Rule. And that’s just for starters, just like persevering in my work and sanctifying each task and interaction.


3

As severely as the city of Portland has hollowed itself with its gentrification, I still manage to bump into friends on the streets. “Whatcha reading?” a fellow West End refugee asked, stopping to greet me at my spartan bus stop. Closing my book, I held it up, and my friend said “Philosophy. That’s heavy.” I defended my vice by saying, “Saint Bonaventure; he’s keeping me from jumping off the bridge.” There must be pursuits to raise sights and spirits. Creative projects are just about impossible in cramped and oppressive living quarters, not to mention the daily and nightly stomping and sound system racket penetrating ceilings and walls. But... during my coffee break in the middle of my 8-hour workdays I can scribble a few notes, and late at night when the stampeding herds cease I can steal a few more moments to write and read more philosophy. I’ve invested in a strange “white-noise” machine that has a setting that imitates the sounds of rainstorms. And this returns me to those windchilled bus stops. Just for now, I persist in my insistence. On better days, the wincing and cringing become pointers to remind me of the progress of time. This is surely transitional. I’m wagering my life on it, and my philosopher saints will ride shotgun with me.

Such pursuits as the arts and philosophical studies may appear as goals, but these are indeed means. Bonaventure’s responses to the Sentences of Peter Lombard include the observation that we will not find our fulfilling achievements in the finite. “Our desire tends beyond each finite goodness toward and beyond another finite goodness.” In his enduring Itinerarium, Bonaventure wrote, “To follow the way of the soul towards God means to strive with all one’s strength to live a human life as close as possible to that of the blessed in Heaven.” Reflecting upon Bonaventure, Etienne Gilson wrote of the itinerary’s road as illuminative, and the pilgrimage is adhered to by love of the destination. A brilliant member of my staff whom I mourned last year liked to say, the saints are always teaching us. And I like quoting how she used to tell me this, Elaine surely being among those saints. Submerged in an undefined and intensely anxious time of instability and discomfort, such means as writing, the study and teaching of philosophy, spiritual devotions, and productivity on the job serve to maintain my sanity. I meant what I’d said to my friend at the bus stop. The itinerary trims the undivided highway margin between humiliation and humility. The latter is necessary for the exploration of philosophical truths, admitting that reason alone cannot achieve its object unaided, submitting to the Light which irradiates and moves the conscience.

faraway

“There’s a rushing sound that is sometimes heard
when your mind won’t let you sleep.
It’s the flickering sound of a thief
who’s come to tear up all these dreams.
Stealing from the heart, stealing from the soul
stealing from the future
On the wind that blows away my words.”

~ The Alarm, The Wind Blows Away My Words



seen from afar

Having strongly visual thought processes, concepts tend to begin as images. Many ideas formulate as pictures, which are equivalent to language. Often, thoughts are first “seen” in my mind’s eye; after that, words follow. As well, memories are retained as images. In perspective, words and images are brought together by points of reference both felt and seen. Even extraordinary and new sites can cause the mind to reach into the past recesses of the archives of the soul. While on the road the other day, looking up at very clear weather brought to mind how skies appear when traveling by plane. Flying over New England, I recognize the lakes by their shapes. Over the Atlantic, I’m fascinated by strata- and noticing ships very far at sea. If it’s clear and bright enough, at the head of a long linear wake, an ocean-going ship is a study in determination from 35,000 feet. It’s going somewhere, there’s a crew aboard, and an assignment. The vessel is as small to me, as the large jet must appear to those on its deck. Proportion is based upon distance. Driven and directed, the craft goes on. Leaving a straight trail to dissolve on the water’s surface, it is not marooned. Piloting is not determined by sight, and navigation and travel must continue- no matter the light, the absence of light, or weather. It must go forward, and get where it needs to go. That’s the real goal, and the only way to do that is to persevere. Land is out of range, and the ship is at once far from its port of departure and from its terminus.


distances covered

Becoming aware of my own traveled distances is as liberating as it is occasionally sorrowful. When I woke at around 3am the other day, my thoughts could only be assuaged by penciling some words in my journal. Hours later, in the evening, I re-read it as my own version of a ship’s log. The jottings are as from faraway at sea, very long away from family memories and my mean-street adolescence. The closest thing to a sentence reads, “try to keep the world from getting colder, vaster, less-familiar.” It’s how a wakeful and longing mind writes: not very rational, but it somehow makes sense. Every past has both its smooth stones and broken fragments, and in the wake of time a dissolving dispersal among deepest waters. Yet there are those nights when I awaken, realizing the very fact of the irretrievable. The distance itself becomes more prominent than childhood experiences or my varied journeys over the years since. The port from whence I launched is long out of contact, and the places have transformed into things hardly recognizable.

The following day those same words looked up at me, as my journal opened to sunlight outside with coffee. Looking skyward, I almost couldn’t relate to my own words. Reflecting back can be daunting and obstructive in times of weakness, and a similar recounting can be contrastingly optimistic in satisfying times. Darker nights can tempt the mind with regrets, with inventories of what cannot be done, with recollections of wrong turns, and with ruminations of wasted efforts and time. The light of history, meant to view events and ideas in context, illumines achievements and blessings. Reminders of what I’ve endured cause me to better appreciate what I discover. Experiences do provide strength and point to potential, when their value is recollected. Distinguishing the uses of the past is a discipline in itself, demanding a distillation of time’s complexities. Praise is often tied together with pain, returning my thoughts to the solitude of ostracism and distance. I wonder at how far I have really traveled, while reminding myself that as the ocean-going vessels seen from the air I am neither lost nor without direction.

uses of the past

“Wisdom consists in knowing God and in knowing oneself,” wrote Bossuet, in the 17th century. “From the knowledge of self,” he continued, “we rise to the knowledge of God.” A sense of self, within a context of reality, can help maintain solid forward movement. The first challenge, however, is to be aware of oneself without becoming self-engrossed. My own check-and-balance system incorporates tempering my tendency toward introspection with old parental disgust at my interest in things past and spiritual. But to establish self-awareness and to transcend as Bossuet enjoined implies knowing one’s true self. A life’s journey that comprises recollection, understanding, and renewed perspective. And to challenge judgements, examining how true they are. The purpose must never be to create a closed-loop of self-obsessed isolation. Quite to the contrary is the aspiration to blend into God’s presence in this world.

This self-knowledge imperative may also have a root in what most would call the less-than-spiritual. My earliest years were fraught with having to stand my own defense- and run fast- having been shown the ways of this world at the hands of merciless bullying. Younger, lighter, quieter, and smaller than the others in my grade, I was an easy target for bulked bands of armed cowards that lurked the hallways, basements, streets, public schools, and parks of my crowded crime-ridden section of New York City. The stuff of nightmares. I remember how, as a bloodied nine-year-old, I collected myself and sought out the head of the summer camp for some kind of justice. The director could not understand what the daily beatings and tauntings were doing to me, and gave me a talk about “peace and harmony.” The sheer uselessness of this was representative of misunderstanding and disregard at so many turns. I could comprehend others, but was very rarely understood- and never taken seriously. The grand reward, following more years of tension and muggings, was my determined departure from the city. Survival took a different form, certainly without the violence. Liberty does have its costs, and for some it is the solitariness of self-navigation- intensified all the more for the family black sheep.

Truly, there is too much that is laudable and open-ended, rather than for me to waste another minute in bygone quagmires! Momentum will not tolerate wallowing. Just like the Passover commemoration, sufferings are remembered in order to give thanks for the present and the gift of a future in a better land. A navigation without instruments or charts is that of the spirit of trust- within. This exploration can allow for a surpassing of obscurity into a less-impaired heart, through which I can embrace the Divine. Not a wallow, but well worthwhile; worth exceeding the weight of anguish. Here, past adds propulsion to present. A bridge is not purposed to be a place of permanent residence. Sure I can articulate disappointments and missed opportunities, but the next thing is that there must be a next right thing. “Build something positive out of the fragments,” I wrote today in my journal, during a breath’s worth of a coffee break. Memory is precious space; loosen the grip. Back at my desk, it occurred to me that as an archivist, memory is documentation. This manifests in many formats, and the enduring value of records concerns their authenticity and their uses to inform. Whether the information is “good” and “bad” is aside the point. The most critical aspect is accuracy.

ports of call

A favorite saying came to me from a Quaker who said, “the Christian life may be rough on the feet, but it’s good on the soul.” Times of respite are to be cherished, as they are exceptional. The reality of pilgrimage- especially one that fully embraces the whole voyage- it that it’s not always pleasant. Rarely easy, but surely not without joy, either! Balancing contexts of past and present is joined by perceiving horizons. For me, it means to steer carefully without getting caught up in the what-ifs of the not-yets which may only be mirages. Distances covered are facts of this life, and there are many more gratitudes than regrets. Even a small distance, such as between an especially dark night and a seat in the sun, aired my words to the light. What a wonder to notice anxious thoughts disperse as night predators do before sunrise. Patient observance is an ability slowly learned, and some great examples have been among wise and kindred friends. Claiming islands of quiet time- however humble or momentary- has been the best way to take stock and take care.


re-setting course

Resuming the voyage and tacking into the wind, I am aware of such times when the rigors of so many miles covered are sharply felt. But that is still not a reason to stagnate or to cheapen aspirations. “In speaking of the debt of reason to revelation,” Etienne Gilson wrote, “we may have in mind the moving memory of those moments when, as in the meeting-place of two convergent rays, the opacity of faith suddenly gives way within to the transparency of understanding.” Because there are daily responsibilities and many who count upon me, the two-sided coin of unknowing will have to ride on the dashboard: It remains both assuring and troubling alike, being aware of how little I really know. Within the gradual learning process, perhaps times of disappointment and despair are growth pains. Looking back, those hardhearted environments I’ve endured, in both childhood and since, have left the inadvertent by-product of sensitivity to others. But the more dangerous waters to avoid are replayings of harmful earlier chapters. Such awareness would attest to having truly learned something. To be watchful and to be spirited calls to mind Gilson’s imagery of that moving memory of moments, converging the rays to understanding. By pursuing this direction, even as the voyage traverses points without return, there will continue to be images to exceed those which have been seen, retained, and finally released.