Showing posts with label Romans 7. Show all posts
Showing posts with label Romans 7. Show all posts

Tuesday, December 2, 2025

visible invisible

“I have turned around.
I’m walking back to join the choir.
Leaves are flying through the sky.

There’s a hidden life,
there’s a life that no one knows,
there are things that can’t be told.”


~ The Innocence Mission, I Left the Grounds.

Consider the meaning and significance around the idea of the non-monetary kind of credit. Getting the credit, taking the credit, denying the credit. If our memories serve us accurately, we can all remember how this thread plays through all the contexts of our days. It may have begun in the vicinity of a broken vase in a long-ago parental living room, if not in a grade-school classroom. There is credit that we want, and credit we don’t want. We want to be noticed at our best by team captains, teachers, and bosses- and by those we find attractive. But then we wish to be unnoticed by bullies, would-be muggers, and those casting blame- even if it’s justifiable. The attribution of credit, of notice, of credibility, is a great power that looms over our evolving years. Those whom we think own that power begin to look like interchangeable versions of the same few people. The quest for validation is something to be outgrown, despite ways our institutions tend to perpetuate their own versions of reward and blame. This meditation is not about the rights and wrongs of law, ethics, or decorum. Rather, it is about the human mystery that views survival as something between visibility and invisibility.

From childhood, we hunger to be noticed, but we also want to hide. Wishing for glory and credit fuels many a drive in the direction of self-preservation at any cost. Self-distinction may be a primal impulse, and thus one for which an individual must come to terms. But then, when notice comes upon us, we are often unprepared.

In my habit of closing a book or shutting off a media source when the loss of a vital thought seems imminent, one night while driving the roads, I turned off the car radio to save an idea. A radio preacher, whose delivery resembled that of a country auctioneer, asked the rhetorical question; “what would you do if you suddenly got everything you’ve wished for?” I cut him off then and there, because the thought was worth saving. I could predict he was leading up to something about ingratitude or our insatiable material appetites. Aloud in the car, I thought about payed-off student loans, perfect health, and a really good job. Afterwards I imagined walking through such idyllic settings, pinching my own arm in outright incredulity. Then I thought about being noticed. What do we expect- and when we are acknowledged, will we shrink back in disbelief? We long to be known, as much as we long to know. At the same time, wishing is more familiar than seeing a wish come to pass. If this is true, what is really expected? Perhaps the vital acknowledgment has already been made, and if this is so, there is no time to back away.

In the conflict between desiring recognition and anonymity, possessing the one, the other becomes more appealing. Thirsting to capture everything merges with the also very human trait of overwhelm. Imaginations are drawn by mystery and elusiveness, yet discovery can throw us off. Either we are diverted by expectation, or overwhelmed at the challenges of our findings. A nature accustomed to striving wants what it used to have, as well as what it cannot reach- yet rarely what is already accessible. Emergence and disappearance long for one another. Even the ancient Psalmist knew the exuberance of overt rejoicing, as much as the Divine presence as sheltering hiding place. Often, I hope for significance to my days and recognition- at about as many times as solitude, my steps drawn to concealing places that permit me to banish my troubles.


We do need our times of invisibility. An old friend for whom I once worked refers to the the jobs I have as my “tent-making” work. He reminds me of how the Apostle Paul made his living. Our paychecks help provide what we need so we can pursue our passions. I still believe in the juxtaposition of vocation and avocation. Indeed it was Paul of Tarsus who described with astonishing detachment how he observed another disposition in his baser self which waged war against the disposition of his conscience. Coming to terms with the inner conflict of striving with ignominy- while athirst for concealed space- begins by admitting too much of either is damaging. Means and ends mustn’t be confused.

In an understanding of the spectrum of living, knowing to be both abased and abound, the equilibrium of holiness is discovered. The realm of God manifests silently and discretely as grains of ferment that cause the leavening of bread. The Advent is gradual, at times difficult. Invisibility comes into being. But as with the magi, the Divine is perceptible to those who are sensitive to the signs. Yet still, there is little that we mortals can actually hasten.

Perhaps the elusiveness- even the hiddenness- of the sublime attests to the eternal as incorruptible and boundless. The Unseen Companion who briefly appeared to the Emmaus pilgrims, known to Paul as “the image of the invisible God,” taught his listeners to express their prayers in shuttered solitude to the One who knows the innermost heart. In this, invisibility is a necessary precursor to visibility. The tent-maker toiling in a deserted place, as all hard-workers enduring anguished isolation, must see such labors as preparatory ground from which to capably bear the gospel of compassion. Blessed are the overlooked, for they are lovingly recognized by their Creator.


Invisible though apparent, God’s presence is treasured deep within. Earthbound as we are, the cravings remain for the visible and for visibility. While scribing some notes the other day, the newspaper under my journal revealed one of the society pages. Those celebrities of fathomless abundance cannot blend into subways and restaurants as I can. Perhaps they wish they could. Many non-celebrities among us make efforts to be “seen.” A local paper used to poll readers about the “best places to be seen” in this small city with a “scene” of its own. A school friend used to say, “maintaining façades is too much work.” Many of us do wind up deciding what’s necessary and what’s worth our energies and time. And that brings us to consider what is of greatest value to the inherent, invisible self. And in that consideration, reinforcement is found.


Do we ever really know our strengths? It is easy to forget the powers and potential we have. That intrinsic fortitude is often threatened by what a lot of us have had to endure en route to and through adulthood. We brave through exclusions, judgments, and threats long before we can ascribe clear and forceful words to our attempted refutations. But indeed those who survive must never forget their voiceless crucible times. Today is for potentials to unfold, even if portions will remain invisible.


Now a reckoning. Conflicts may be identified and explored, but without some resolve, the terms remain barely more than if they stayed unspoken. Recording a life as it develops, my thoughts begin by taking stock in the learning experiences, being able to apply some retrospect while looking ahead. Come to think of it, the idea of blogging a personal journal is in itself a paradox of seen and unseen. Definitions of “visibility” evolve away from preoccupations with crowds and myself. I see the extremes a bit more reconciled, more content to stand apart from self. Part of that unification is in reckoning with the value of both recognition and retreat, along with a realization that reward is less and less a driving force. Outdated self-views become stale and burdensome. Possessions I no longer use are only good to give away or throw out, resembling old, recurrent, and outgrown frustrations. As with perspectives, tastes evolve. Back in high school, my father once told me that tastes change as we get older, “you’ll see,” he said; we start craving more salted and bitter things than sugary sweets. It’s a great metaphor, but he was comparing an adult’s beer with a child’s strawberry soda. Indeed, I see, as I often relish obscurity. But I innately know that I’ve also been very gradually called forth out of that obscurity. Venturing to predict the future’s details would not be worth the trouble. There are things that can’t be told. It seems wiser to temper the striving against prohibitive currents, and gratefully engage the settings I’ve got to work with- however modest the results. The hidden life takes root, and living roots are rarely visible at the surface.



Wednesday, March 25, 2015

survival




“There is a reason, well known to Job, why
even good men must drink the bitter cup of temporal adversity:
in order that the human spirit may test its mettle
and come to know whether it loves God
with the virtue of trusting faith and for God’s own sake.”


~ Saint Augustine, Civitate Dei, Book 1, chapter 9.

surviving

Wakeful nights are generally unlit. The grainy grey crepuscule misses the advantage of critical navigational visibility. Pacing my darkened apartment, I notice the dormant windows of the nine-storey building across the street. Or perhaps they are not all dormant. Others might be awake and about, in their respective shadowlands. Amidst the carbon dimness, snippets and scrapbooks of the mind reopen. Decades of scenes and words return to my thoughts in astonishingly categorized compendia. Being threatened on a New York street during a work day of delivering groceries when I was 16. Rewording what I should’ve said during a lecture I gave last week. Noticing the books I’ve collected and wondering where they will go when I’m gone. Opening a drawer of pencils and pens, slowly.





Years ago, I worked with a former Navy photographer who had a million stories. One that stuck to me was about another photographer he worked with, a fellow who worked tirelessly, and eventually died on the job in the print room. My twenty year old self found the death horrifying, but John thought the setting was even more shocking. A frequent recollection comes from a more recent job, at a college. I often ate lunch with the chaplain, who was hilarious, yet grimly serious, and extremely energetic. Admiringly, I asked him what kept him going; he instantly responded, “Fear!” By that, he meant a fear of being unable to accomplish all that was required of him. A fear of inefficiency and failure. Achievement is frequently synonymous with survival.




Having recalled and gleaned collected anecdotes, the dusky scrapbooks close, and my steps circuitously return to more attempts at repose. Marveling at all I’ve seen and experienced, my sense of intact self-survival is offset by doubts about misdirected turns. What have I learned? As I wonder about surviving, my thoughts turn to preservation and how I’ve been tenaciously conserving archives and books as a career. My colleagues and I go to great lengths to safeguard the conveyance of past and present into the future. Archives are assessed for their informational value, and thus interpreted in their indexing. We want these artifacts and their respective contextual documentation to survive.





Why preserve knowledge? Does it have a future in this throwaway wilderness eviscerated by impatience? Do I genuinely survive? The wakeful questions persist. A vital aspect of an archivist’s work is to assess material for its authenticity and relevance. The invisible side of painstaking conservation is what our profession calls “the fine art of destruction.” Both parallels demand scrupulous conscientiousness. Imagine a human mind’s “records retention policy.” In order to survive, and survive well, there are burdensome excesses to discard and otherwise surrender in favor of what is worth preserving. Perhaps that is built into the continuum of personal survival. But as with archives, the process must be worth the vigilance.





purpose




What is the purpose of survival, and what good is it? Persistently, achievement does not surface, and things appear to be adrift. I’ve found stagnation to be synonymous with erosion. Seeing no dividends from the promises I have tenaciously banked, naturally I am brought to question my investments. What is their worth? Will they mature in value and remunerate? It is easy to absorb the contagion of a popular culture that obsesses over “metrics,” “outcomes,” and “monetization.” Definitions of what is “redeemable” change with the rapidity and fickleness of software upgrades. Wondering about the value of survival also causes me to question the effort and its emphases. Why endure, when cost and “collateral damage” are so steep- or to borrow another corporate nugget, “unsustainable?”




Goals must be re-examined, to justify all it requires to get there- let alone to tread water. Perhaps this perspective demonstrates my exposure to that very outcome-based culture that causes me to bristle. Ancient and profounder wisdom teaches me to savour the journey. The insomnia-riddled present questions all my tireless striving. Why excel and exert as I have all these years? Amidst the piles of wakeful thoughts are musings about why I’d done so well in school and worked so hard at all my jobs. What of that “permanent record” we were all warned about during 12th grade? Countless exams, research papers, projects, and presentations; where have they brought me? They are no more of a foundation than last week’s time-sheet. Can a mind weep over what was- and what might’ve been? Where does the road turn?





survival is longing




Only a few minutes’ reflection brings esteemed survivors to mind. I have personally known survivors of wars, the Holocaust, near-fatal illnesses, severe accidents, and various traumas. Their examples and insights have made deep impressions upon me. Thinking of these individuals brings me to recognize that built into survival is a driving sense of longing. Perhaps the forces that fuel the spirit of survival contain hope that is certain as to the transcendence of misery. Survivors entrust their aspirations to an innate knowing that their trials do not have the last word.




My days witness endangered treasures. Facilitating and teaching history, I’ve versed myself in the critical dates and sites of destruction, repurposing, and transition. On my daily errands, my mind’s eye sees what once stood upon today’s empty lots, malls, and cheap sheet-metal postmodern structures. Privately, I see the deterioration caused by ailing health among loved ones and colleagues. Even parents, whom I habitually continue to perceive as mighty and everlasting, look uncharacteristically fragile. Memory has come to include places and people that predate me, affecting a past as powerful as the dynamic present itself. An archivist that is spiritually awake is never off-duty.




Striving, and thus surviving, my abiding ache is to see fulfillment. It is as much a personal as a professional longing, and long overdue. Yearning indeed drives survival. Experience and knowledge sown must come to fruition. I have inherited portions of the survival legacies of many, and for that mere sake the squandering of such treasure is an unbearable prospect. A notable survivor, St. Augustine, wrote in the late-4th century with insights that read today as strikingly modern. The north African Christian leader and philosopher wrote through his own survival. Trying to make sense of the highly complex mystery of layered thought, he distinguished the realm of mind as differentiated from that of memory. Augustine observed how we can remember sadness with a mind that is gratefully glad. In exemplary Eastern fashion, spirit is shown to reside deeply within the viscera:

“Surely this does not mean that memory is independent of the mind. Who could say that? No doubt, then, memory is as it were, the stomach of the mind, whereas gladness and sadness are like sweet and bitter food. When they are entrusted to the memory, they are as if transferred to the stomach and can there be stored; but they cannot be tasted.”
~Confessions, ch.10.




How or whether I survive to see better circumstances may be a question from which I’m best off disengaging. Perhaps the very aspect of the unknown as it concerns the future, its very open-endedness, will help me survive for whatever length of time is necessary. With my sense of what archival records-management means, choosing only to preserve what is vital, a great deal of faith is needed. Better than to survive is to survive intact. I know merely to press on, in spite of poor visibility. Part of that unknowing is my astonishment at how I’ve survived this far. Through this mortal life, alas, the simple answers are outnumbered by complex questions. There isn’t a wakeful night or an essay to solve them all, but as the sun rises there comes another try.





Sunday, December 5, 2010

in visibility





“I have turned around.
I’m walking back to join the choir.
Leaves are flying through the sky.

There’s a hidden life,
there’s a life that no one knows,

there are things that can’t be told.”


~ The Innocence Mission, I Left the Grounds.



Consider the meaning and significance around the idea of the non-monetary kind of credit. Getting the credit, taking the credit, denying the credit. If our memories serve us accurately, we can all remember how this thread plays through all the contexts of our days. It may have begun in the vicinity of a broken vase in a long-ago parental living room, if not in a grade-school classroom. There is credit that we want, and credit we don’t want. We want to be noticed at our best by team captains, teachers, and bosses- and by those we find attractive. But then we wish to be unnoticed by bullies, would-be muggers, and those casting blame- even if it’s justifiable. The attribution of credit, of notice, of credibility, is a great power that looms over our evolving years. Those whom we think own that power begin to look like interchangeable versions of the same few people. The quest for validation is something to be outgrown, despite ways our institutions tend to perpetuate their own versions of reward and blame. This meditation is not about the rights and wrongs of law, ethics, or decorum. Rather, it is about the human mystery that views survival as something between visibility and invisibility.

From childhood, we hunger to be noticed, but we also want to hide. Wishing for glory and credit fuels many a drive in the direction of self-preservation at any cost. Self-distinction may be a primal impulse, and thus one for which an individual must come to terms. But then, when notice comes upon us, we are often unprepared.

In my habit of closing a book or shutting off a media source when the loss of a vital thought seems imminent, one night while driving the roads, I turned off the car radio to save an idea. A radio preacher, whose delivery resembled that of a country auctioneer, asked the rhetorical question; “what would you do if you suddenly got everything you’ve wished for?” I cut him off then and there, because the thought was worth saving. I could predict he was leading up to something about ingratitude or our insatiable material appetites. Aloud in the car, I thought about payed-off student loans, perfect health, and a really good job. Afterwards I imagined walking through such idyllic settings, pinching my own arm in outright incredulity. Then I thought about being noticed. What do we expect- and when we are acknowledged, will we shrink back in disbelief? We long to be known, as much as we long to know. At the same time, wishing is more familiar than seeing a wish come to pass. If this is true, what is really expected? Perhaps the vital acknowledgment has already been made, and if this is so, there is no time to back away.

In the conflict between desiring recognition and anonymity, possessing the one, the other becomes more appealing. Thirsting to capture everything merges with the also very human trait of overwhelm. Imaginations are drawn by mystery and elusiveness, yet discovery can throw us off. Either we are diverted by expectation, or overwhelmed at the challenges of our findings. A nature accustomed to striving wants what it used to have, as well as what it cannot reach- yet rarely what is already accessible. Emergence and disappearance long for one another. Even the ancient Psalmist knew the exuberance of overt rejoicing, as much as the Divine presence as sheltering hiding place. Often, I hope for significance to my days and recognition- at about as many times as solitude, my steps drawn to concealing places that permit me to banish my troubles.



We do need our times of invisibility. An old friend for whom I once worked refers to the the jobs I have as my “tent-making” work. He reminds me of how the Apostle Paul made his living. Our paychecks help provide what we need so we can pursue our passions. I still believe in the juxtaposition of vocation and avocation. Indeed it was Paul of Tarsus who described with astonishing detachment how he observed another disposition in his baser self which waged war against the disposition of his conscience. Coming to terms with the inner conflict of striving with ignominy- while athirst for concealed space- begins by admitting too much of either is damaging. Means and ends mustn’t be confused.

In an understanding of the spectrum of living, knowing to be both abased and abound, the equilibrium of holiness is discovered. The realm of God manifests silently and discretely as grains of ferment that cause the leavening of bread. The Advent is gradual, at times difficult. Invisibility comes into being. But as with the magi, the Divine is perceptible to those who are sensitive to the signs. Yet still, there is little that we mortals can actually hasten.

Perhaps the elusiveness- even the hiddenness- of the sublime attests to the eternal as incorruptible and boundless. The Unseen Companion who briefly appeared to the Emmaus pilgrims, known to Paul as “the image of the invisible God,” taught his listeners to express their prayers in shuttered solitude to the One who knows the innermost heart. In this, invisibility is a necessary precursor to visibility. The tent-maker toiling in a deserted place, as all hard-workers enduring anguished isolation, must see such labors as preparatory ground from which to capably bear the gospel of compassion. Blessed are the overlooked, for they are lovingly recognized by their Creator.



Invisible though apparent, God’s presence is treasured deep within. Earthbound as we are, the cravings remain for the visible and for visibility. While scribing some notes the other day, the newspaper under my journal revealed one of the society pages. Those celebrities of fathomless abundance cannot blend into subways and restaurants as I can. Perhaps they wish they could. Many non-celebrities among us make efforts to be “seen.” A local paper used to poll readers about the “best places to be seen” in this small city with a “scene” of its own. A school friend used to say, “maintaining façades is too much work.” Many of us do wind up deciding what’s necessary and what’s worth our energies and time. And that brings us to consider what is of greatest value to the inherent, invisible self. And in that consideration, reinforcement is found.




Do we ever really know our strengths? It is easy to forget the powers and potential we have. That intrinsic fortitude is often threatened by what a lot of us have had to endure en route to and through adulthood. We brave through exclusions, judgments, and threats long before we can ascribe clear and forceful words to our attempted refutations. But indeed those who survive must never forget their voiceless crucible times. Today is for potentials to unfold, even if portions will remain invisible.



Now a reckoning. Conflicts may be identified and explored, but without some resolve, the terms remain barely more than if they stayed unspoken. Recording a life as it develops, my thoughts begin by taking stock in the learning experiences, being able to apply some retrospect while looking ahead. Come to think of it, the idea of blogging a personal journal is in itself a paradox of seen and unseen. Definitions of “visibility” evolve away from preoccupations with crowds and myself. I see the extremes a bit more reconciled, more content to stand apart from self. Part of that unification is in reckoning with the value of both recognition and retreat, along with a realization that reward is less and less a driving force. Outdated self-views become stale and burdensome. Possessions I no longer use are only good to give away or throw out, resembling old, recurrent, and outgrown frustrations. As with perspectives, tastes evolve. Back in high school, my father once told me that tastes change as we get older, “you’ll see,” he said; we start craving more salted and bitter things than sugary sweets. It’s a great metaphor, but he was comparing an adult’s beer with a child’s strawberry soda. Indeed, I see, as I often relish obscurity. But I innately know that I’ve also been very gradually called forth out of that obscurity. Venturing to predict the future’s details would not be worth the trouble. There are things that can’t be told. It seems wiser to temper the striving against prohibitive currents, and gratefully engage the settings I’ve got to work with- however modest the results. The hidden life takes root, and living roots are rarely visible at the surface.