“A great thing is the soul:
in the soul, the whole world can be delineated.
The human soul is a microcosm of reality,
a microcosm of the macrocosm, an image of the world.”
~ Saint Bonaventure, Hexaemeron 22,24
The proverbial barrier raises yet another notch, as we all step onto the new year’s playing field. In these times, consolation and refuge become more difficult for too many to find. We’re hard put to conjure up our basic needs. Somehow able to hold ground and persevere, I’ve witnessed losses of stability at all hands. And yet- as I hear myself say- I’m here. The daily choice persists, to live compassionately, and to pursue this with every transaction and endeavor. Occasionally, exhaustion can punctuate all the constant hard work, and I stave it off with slices of downtime and a periodical retreat. Scruples and strength must operate in even strength. Last year, having the good fortune of finding and studying two of the final published works by Pope Francis, I was naturally inspired by the idea of a year of intentional pilgrimages. I’ve made these, anyway, over the years, but this time my emphases came from his suggestion to shape my life as an ongoing pilgrim of hope. Being a fulltime worker, I found ways to fit these travels into weekends- some extended with my earned-time-off. All the while, as usual, my studies stitch the days together: during bus commutes, with my thirty-minute lunches (still referred to as “scribbles and nibbles”), and at night. Through the past half-dozen years, I’ve reviewed all the published works of Josemaría Escrivá- indexing and annotating them. These “digests” make for great on-the-go reading, especially while commuting, and for redirecting my thoughts away from detriments that threaten and persist.
At the start of the Advent season last year, I travelled to Mount Saint Mary’s Abbey, in southeast Massachusetts, for a week of healthful respite and reflection. I returned there last month- now a friend of the community- concluding the year which encompassed another half-dozen locations of sacred pilgrimage. In another essay, I’ll enumerate them. For the moment, it suffices to mention the balance that became vital for me to strike between general cultural and employment tensions- countered with prayer in peaceful settings. We all need to survive and progress, persevering intact. In the pursuit of spiritual health and intellectual increase, all for the cause of fulfilling service, in the midst of turmoil I noticed a whiplash effect making it daunting to relax and refocus. Indeed, this isn’t a self-inflicted hardship at all. Much as with my conscious practice of re-directing pre-occupations, I’m better able to identify ideas and ruminations that are best left in roadside trash bins. I’ll even veer away from thinking about what it took to get away from the grind. With the simple gratitude of here I am, subsequent thoughts are returned to the immediate: Look at the view! or- It smells so nice here! Arrivals are made of curiosities and the childlike hopes of open ends. My many years of retreats have all been unstructured, without rigidity or agenda. I always bring reading, writing, and photo materials- along with a small radio. The purpose is unstructured respite. That biblical still, small voice is too often diverted by the shrill and incessant. If there’s one thing (and there are many things) pop culture cannot handle, it’s silence. Even gas station pumps blare audio and sound systems. And thus, there’s some unlearning to do, when arriving at a place of retreat. And that should be the extent of the do-ing.
Naturally, some form of routine can assist long-overdue decompression. Most of us are so ingrained with time that gets scheduled away from ourselves, that finding a way amidst minimal restriction poses its own peculiar conundrum. As it can happen, after plenty of first-day journal entries, by day 3 of my recent sojourn, I noticed myself looking for things to do. But I reminded myself that retreats are essentially in a different “time zone,” including liturgical days in monastic communities- surely dissimilar from the typical day-to-day. Something that deeply impressed me during my early and lengthy stretches at the Weston Priory is how days are as much wrapped around prayer as prayer is wrapped around the days. The adjustment from feeling there is “nothing to do,” becomes the “plenty” of easing into walks, writing, photographing, reading- all at slower paces- enjoying the company of those present, and devotions. Prayers manifest patiently focused and in silence. As well, there is the music of the community’s collective chant.
Before I took to the road, an older and wiser soul told me that “we are not what we think we are,“ but rather, “we are what we think.” This was said in the context of self-awareness and humility. I responded with, “we’re not even our own best judges!” Many of my thoughts en route to my week in Wrentham and since returning included making healthful realignments of obsolete notions- as I find them- in favor of calming and constructive thinking. Thoughts actually do matter. Journal-writing is as much personal documentation as it provides a forum for something of a “dialogue” between thinker and thought. For us writers, journaling is a lot of other things, especially when handwritten. When students ask about the “best way to write,” I always encourage them with, “just write true,” honesty always being the best policy. In doing so, and reading back what I write, there are surely learning processes.
In the spirit of neuroplasticity, I’ve become increasingly attuned to identifying and reckoning with negative and fatalistic thoughts. Adjusting to my circumstances does not mean imitating the toxicities that pervade nearly every sphere within reach. When I write about this in my journal, the idea is to try making sense of what I’m intuiting, witnessing, and absorbing- negotiating with the world and the workplace- all the while persevering in my pursuits of progress. At the heart of the adjusting is my insistence upon aspiration and improvement. Knowing and calibrating to self, situation, and vocation is to keep a balance of both limitations and ambitions in mind. Not compromising high standards, and in words from my profession- best practices, but instead resisting the mediocrity syndrome that too often prevails. Having studied, among other things, the notoriously astonishing Peter Principle in postgrad management theory sensitized me to recognize it in action all too frequently. Why perpetuate avoidable brands of passableness that we ourselves dislike from the barrel-end? How does that serve to inspire stewardship and the souls in our midst? Seeing the brevity of life and its very precariousness, it pains me to squander energy and time. Life is short. On that redirected thought, my navigational choice is to cultivate the mind, along with strengthening and guarding the soul. In his book called Furrow, Escrivá, provides some affirming words in his inimitable style:
We must not remain at the level of the mediocre, refusing to come to terms with mediocrity. We must enter all kinds of environments with a sure step. We’re called to be fully human in our actions, and at the same time reflecting the renewal of eternal things. That is why the apostle has to be a soul who has undergone a long, patient, and heroic process of formation.
A few days after the New Year’s holiday, washing dishes and listening to the radio, I heard the talk show host shift the discussion topic away from the interchangeable subjects known as societal miseries and politics. The affable Dan Rea, of Boston’s WBZ, asked listeners to ponder the prospect of the new year. He invited his audience to divert from editorializing, and to call in with their personal hopes for the coming year. It was easy to imagine Dan leaning into the microphone with his query, “Do you have any plans?” The large listening audience- made exponentially larger by virtue of being a nighttime AM broadcast- got to hear about travels, family reunions, going to ball games, graduating, and about the Tall Ships event in July. Now that’s some forward-looking. Hearing such a diversity of voices chiming in with their positive and lively aspirations was essentially what everyone needed. For all of you, my wish from here is for our hopes to exceed the movements of time.




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