traction

“I am like a desert owl of the wilderness,
like an owl of the waste places.”

~ Psalm 102:6


endurance

The need for endurance never dissipates. It is surely emphasized during this exhausting pandemic that vigilance cannot be interrupted. Lived experience- in real time, as opposed to looking back to the past through truncated perspective- is often vulnerable to mirages. Does time really “heal all wounds,” or is it simply that amidst our lived passage of time the immediacy of our thoughts and urgencies create distancing distractions? A lot more scrupulosity is required to accurately remember, than to supercede events with more events. I believe we are more prone to passively forget, as opposed to actively recollecting. Returning to the odyssey of surviving the pandemic, it is too easy to be fooled by the mere passage of time. Some significant developments have certainly transpired during the past year, but time has not made the danger go away. We could say that we’re buying time with our preventive measures, hoping to extend enough space for medicine to catch up and surpass the contagion. For the passage of time to be of constructive use, it must be combined with perspective...

...And levels of patience uncharacteristic of the on-demand culture that was indefinitely derailed last year. Discerning observers have seen, too many times, how impatience and self-centeredness can kill. But the pressure is not only in the swirl of wanderlust, but also steeped in economic duress. The need to earn a living is yoked to how most of us are scrambling to be relevant. Somewhere in the middle is a rarely-seen sense of prudent moderation. For a worker on the margins of sustenance, there are few means for influence. It’s a steep drive uphill with insufficient traction. Surviving this episode of undetermined duration is anything but passive: while the necessary kind of vigilance toughens, I am trying to prevent resistance from leading to callousness. Not easy, but worthwhile for the sake of conscience- albeit with thickened skin. Abiding in my thoughts is the unforgiving aspect of time; as it marches on, we all get older. Proving to be relevant is joined by the yokefellow of marketability. Those whose quests for better employment began long before the covid era wind up forced to apply even greater effort to compensate for the intense losses of rejection. But survival means standing up, dusting off, and recovering that requisite traction. Quarantining intensifies the challenge of perspective, and a spiritual backbone is all the more a sustaining means. Survival is also the willingness to improve every possible approach, from the present adversities, to open ends to the future. More than simply being aware of my surrounding factors, it is vital to be critical of them- but without being negative. Such constructive criticism- as it is in the arts- is meant to motivate change. Normally, and for years before April 2020, I would distract myself by “getting out of Dodge,” with road trips, cultural venues, and pilgrimages. Recently (as I wrote last month), the open horizons are through the inner life. Journaling, more than ever, is a storing-up of strength and recollection. It is less a buying of time, and more like “renting time,” considering how little I actually own.


traction and inertia

As spring arrives, notwithstanding the time mirages I’ve just written about, I’m expecting improvement. I’m also humbly remembering mild days aperch with books on the front stoop of my apartment. Perching on the granite steps will often bring me in contact with six- and eight-legged neighbors. For the most part, when a large ant rushes in my direction, I’ll flick it away. Fascinatingly, if I set the edge of my book down to obstruct an ant’s path, it tries to go around the barrier. Then I move the barrier, and the ant tries another route, not interested in backtracking. I can relate to this type of ant, quixotically trying every possible way-around. Inevitably and usually, I’ll simply raise my book and let it pass along on its determined way. Wouldn’t I love to receive such mercy.

Ever prying at the barricades, I can do only so much to try to influence circumstances. Admitting to my own naïveté, my persistent idealism continues to assume that honest, diligent, and excellent work leads to a better life. Or at least an open door. But what really opens the way to opportunity? How do social outsiders transcend the barricades? In much slower and with more complicated variables than those of the scurrying ant on the front stoop, I’ve yet to find significant success. With decades of pondering this, and conversing with numerous individuals, while observing many levels of these games of prejudicial sizing-up and upload-analytics, I’ve learned that traction comes from the receiving end. This is to say that without allies on the inside, an applicant is left to stand upon nothing more than their own substance. Ironically, the most valuable aspects- abilities, accomplishments, cooperativeness, and character- are made the least important. Traction and open doors are impossible without allies on the inside. I’ve conferred with no less than eight career counselors, and they each agree. There can surely be exceptions, but they emanate from the same unpredictable realm as that of the miraculous. And if the odds weren’t steep enough, there is the regional perception universally-known (and admitted by too many), which I call The Maine Paradox:

If you’re from here, we can trust you, but you’re no good;
If you’re from away, we can’t trust you,
but you’re better than us.

This is an unwritten truth finally written here. And it is as defeatist and universally acknowledged as the proverbial “gentleman’s agreement.” It is also sadly a major reason why most local talent reluctantly leaves this state for the cause of finding success elsewhere. I have witnessed this for more than thirty years. And it is more than unfortunate, not only for all the heartbroken souls that are barricaded out of building careers in their beloved and invested home state, but also for the cause of community depth and priceless historicity. Such widespread disregard for homegrown and locally-embraced ingenuity endangers community and corporate memory to the point of repeating mistakes. And this is not to mention unproductive and costly lunges for “outside experts” that do more harm than help. No-one I’ve met anywhere knows of a place attached to such an undercutting mindset. Of course, nativistic views are not productive, either, but what can really use some societal traction is fair competition for all. Are there Maine people in high places (and I have discussed this with various members of state government) who will address the paradox of which they dismayingly admit exists? Societal amnesia on a broader scale is such that prophetic messages as not being judged by race or ethnicity but by content of character (and I’ll add place of residence) seem as if they’ve never been preached at all.


time as preparatory

“People tend to overstate my resilience, but, of course, I hope they're right,” was famously said by the brilliant Boston University professor and radio commentator David Brudnoy. He poignantly titled his memoir “Life is Not a Rehearsal.” A strong sense of the preparatory dovetailed from graduate school into a protracted life of working while hunting for improved conditions. Far too much precious time has been consumed by treating the days and years as a kind of warmup for grander things- for something that will finally do justice to my hardworked cultivation. Grit, sweat, knuckling under, wincing through bullying, and settling for less. But the pandemic has forced downsized dreams upon countless souls. Now the victories are found in water-treading. For what are the dress-rehearsals, now?

The past year’s desert exile has led into a second round of perilous haul. As relief seems to near, it gets batted away, and we that survive must trudge on. And even-keeled, no less. Throughout this time, and long before, my energies and ambitions have been fueled by faith. In a strange and oddly biblical sequence, as my continuum worsens, my backbone strengthens. Indeed, things do level off- and then the threshold lowers some more. This is surely not to my preference, and I’d much prefer spiritual and intellectual growth in comfort and stride. Maybe that will come later. Within my personal belief is a real admiration for the directness in the journey between Creator and individual. Reading the literature left for us by faithful mortals, along with the scriptural texts, there’s even an admirable bluntness that weaves among the more poetic strands of psalmody. Let’s not perpetuate the unreality that “the saints” walked around all mild-mannered and aura-surrounded. They knew plenty about disappointment and frustration, and their holiness was tied to how and what they did with what they had. It’s normal, human, and downright honest to get sassy; it’s better than to be bitter. God can handle it.

I’ve often said to students and audiences that the best writing is honest writing. Be true to yourself, and tell the truth. It goes the same in the spiritual realm: be true and honor what is true. Express that disappointment. There are millennia of prophetic (which means “truth-tellers”) speakers who have done the same- however doing so dares to toe a fine line, and the sojourning individual must beware to not cause injury to their conscience or to their spiritual relationship. Declaring expectations for improvements is also a demand upon oneself. Prayer “with a vengeance” sounds like a conflict in terms, but it is not- so long as the insistent fierceness does not break communion. Not a place to take up residence, but a passing waystation. Traction’s purpose is to launch out of ruts and safely across ice-covered roads- both on land and within the soul.

This wilderness has yet to present a clearing. Vigilance cannot be interrupted. Whether or when the road turns favorably remains unknown. Some days begin with it will never, and some begin with hasn’t yet. My beloved home town has become even more of a deserted place than it was during the recession which gutted many places in the late 1980s. The fortunate are the water-treaders. A good friend and fellow curator, among a long list of neighbors who moved away, told me on the phone that “Maine is unforgiving.” I told him that I know this; I know this. Yes I know this. What happens next? Like the old guys spending their money on scratch tickets in convenience stores, I keep trying and applying. “You never know,” I say, sounding like the lottery ticket spenders. “All it takes is an open door. An even more perfect pitch and some recognition in high places. Just a bit more traction. Some of that deferred grace would be handy now. It could be right around the corner. And I go on, surely along with many other kindred spirits, renting some more time and procuring the consolations as well as possible.

le sacre du printemps

“I am reminded of spring by the quality of the air...
It is a natural resurrection, an experience of immortality.”

~ Henry David Thoreau, Journal, 24 February 1852.

Perhaps we have yet something else in common: a sensitivity for the signs in our midst. In this context, such signs are far less subtle than the posted arrows and titles we see along roads. Though we could also think of these as directional, the sorts of signs we can only sense are untitled- at least initially. At this time of the year, the seasonal transition is tangible in the elements. The span of daylight lengthens, temperatures increase their margins above freezing, and there are noticeable changes in the landscape. Such signs tell us to look ahead.




Above: A melting stream, near Portland, Maine
Below: Beacon Street, Boston

Beacon Hill, Boston

In this part of the world, the early stages of Spring have been unusually protracted. Northern New England, now in May, still has frost at night. With natural signs so slow to take shape, it’s certainly easier to savour the transition. My corner of Maine is damp and chilled. But I happen to enjoy this very much. Rather than bothered by cold, this January-born Portland Mainer wilts when the temps exceed 70° (roughly 21° C), and I find it easier defending myself against snowflakes than against bugs. Indeed, I’ve surely learned to appreciate the big picture’s many facets, and to see the differences in the ways seasons manifest. For the observing writer and photographer, there is much to notice- both the subtle and the grand.



Above: Spring in the West End, Portland
Below: Meanwhile 120 miles away in Back Bay, Boston

Thoreau, living along Walden Pond, about 110 miles southwest of Portland, wrote beautifully about the reminders of spring air. 40° in early May is quite distinct from a 40° oddity in December. There is an inviting quality to the Spring rendition of that air. One obvious difference is how the temps abruptly drop as the sun sets in winter; warmer evenings are evidence of Spring’s arrival. The air also has the aromas of awakened strata. To better appreciate these low-forties, I’ve already put coats and jackets away. My experience of Spring air is an immersion, reminding me of freshwater swimming. I remember a sweltering summer day, during which I’d been driving through Grafton Notch, in western Maine. Stopping to hike to a swimming hole I’d heard about, I found the location- at the base of a waterfall. It was a very hot day, and that mountain water was very cold- but I jumped into something as startling as it was invigorating. After a short time of surmounting the shock, I got used to the water and thoroughly enjoyed it. A good saunter through cold Spring air is a similar kind of soak to be savoured.



Above: Portland, Maine catching up
Below: Spring wonderment in the Boston Public Garden

Associating the wafts of Spring with resurrection, as Thoreau observed, is especially meaningful after the dark winter months. A community that is very close to the elements of New England wilderness is that of the Benedictine monks of Weston Priory, Vermont. Among their lyrics is the refrain, “new life, new creation; alive our sense of wonder.” It is easy for me to call these words to mind, given a chance to leave the beaten track of commuting, and to simply observe the melting streams, the changing tides, and even to slow my paces along downtown Boston streets. I can fairly well predict that with this extended liminal neither-nor season, the forties will immediately become seventies- as it happens in these climes. All the more reason to hold some written thoughts.








Above: Seeing through the trees in Portland
Below: Seeing through the trees in Boston









Appropriate to our theme, aperch atop the Printemps department store, Paris.

old turtle

“There is no creativity in fear.”

~ Raymond Reitze (“Old Turtle”), during a conversation, 23 Sept. 2016.

For a public speaker, I have never heard such an unforced, subdued voice. Mr. Raymond Reitze speaks definitively and with authority- but if you don’t sit close, you’ll miss most of his subtle words, even with a microphone. Recently, I heard him lecture and respond to audience questions, for the 3rd time in 3 years, at Maine’s annual Common Ground Fair. As usual, the audience of attendees at his talk filled from the front rows. The general listening posture was that of a collective forward leaning, to catch Reitze’s observations. The fair itself is an extraordinary event, now 40 years running, sponsored by the Maine Organic Farmers and Gardeners Association. The fair has surely seen these pages before. All agricultural and crafts exhibitors emphasize respect for the natural environment and sustainable living. Among the livestock and land-cultivation demonstrations are traditional crafts workshops, folk music, and lectures. And amidst the speakers in fairgrounds areas such as the social action tent, and the whole life section, Ray Reitze has come to be a beloved fixture at the fair.

Ray is best known in his roles as Registered Master Maine Guide, and as teacher of philosophy. He is originally from a farming region west of Portland, in southern Maine- and lives in central Maine, operating a lodge since 1988 called the Earthways School of Wilderness Living. His vast experiences as an outdoorsman, thinker, Vietnam War veteran, instructor, and admirer of creation undergird his softly measured words. The training process for a Maine Guide is considered the most rigorous and difficult in the U.S. The Maine wilderness and inland waterways are heavily-forested and difficult to navigate. Maine Guides are qualified to lead others through the Maine woods. Ray is an expert canoeist, and received his name Old Turtle from a Micmac elder and mentor. The Micmac and Maliseet are among the first nations of much of Maine’s land. Years ago, I was told by Micmac in neighboring New Brunswick, Canada that they are popularly considered the inventors of the canoe.

Having met and listened to Old Turtle three times, I’ve glanced back at the notes I’ve taken in my journals. Of course I take notes! In the stream of writing experiences and insights, there is always room to add the words and ideas in my midst. Journals may begin as real-time recorded observations, but they may serve well as personal historic archives.

In 2014, when I first met Old Turtle, his topic was the inward journey to growth that bears fruit in the decisions we make and the good we can provide. He drew a picture of a tree, and repeatedly referred to it as a symbol of life. Pointing to the roots, he said that a life of compassionate love must rise up from the root. Too often, he said, the “top tier,” the outer branches of physical life become our directing influences, taking the place of the human heart. He emphasized that each person needs to know themselves: “Realize who you are, what you are, and where you are. Ask yourself about what motivates you. Use the realization, and then dream.” Speaking about hopefulness from his vernacular, he encouraged all of us to, “see your way through the necessary hardships. If you sense fear, stop and set up camp; then proceed freely without worrying about success.” From this context, he quoted a biblical verse from John 14 about living a Christlike life, “I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these,” reminding us that we are not alone, and that we must “expand our energies like a big, spreading tree.”
My rendition of Old Turtle's tree picture.

2015

In 2015, upon entry at the fair, I made sure to direct my steps early to Old Turtle’s tent. His themes centered around living conscientiously. By using care in our thoughts, we can guard against destructive attitudes. “The mind doesn’t know how to rest,” he offered, “we draw to us what we think, and become what we do.” By focusing upon generosity and its ramifications, we can be present to those around us. “We are souls,” said Old Turtle, “and our life is our earthly expression.” Sounding as an environmentalist, he emphasized that we do not fully live life by ourselves, but with community and in community. By removing a sense of resistance from our perspectives, we become better able to propagate kindness, and to “say ‘no’ to what is against your conscience.” Old Turtle laces his talks with stories about his wilderness experiences- and his homsepun adventures. Setbacks are explained through a colorful story about baking burnt cakes, one after another, until he got everything correct. But he loved the burnt cakes best. From there, he told an amusing story about helping a neighbor fix a flat tire, and what a good time they had. “Celebrate the burnt cake,” said Old Turtle, “because those errors move us toward perfection.” I began to recognize an Old Turtleness in his comment: “Don’t grieve mistakes, just give it another whirl.” But he is quite serious, adding that fear creates reaction, but love creates action.

2016

This time (2016), about 5 weeks ago, with Old Turtle at the top of my list of Common Ground Fair musts, I squeezed into the crowded tent to hear him speak about “the universe within.” He began with “all that lives in the universe is inside a soul.” Of course, this brought to mind the Gospel passage from Luke 17, “They can't say, 'Here it is!' or 'There it is!' You see, the kingdom of God is within you." Old Turtle admirably juggles his abstract metaphors with his earthly stories. In the same breath, he said, “Get out of your head and into your heart; quiet the mind,” and “what have you got going? What do you want to do- who and what do you want to be?” After saying, “much of our world works on the principle of resistance,” he used electronics and internal combustion engines as examples. He returned several times to the vital balance between head and heart. “The heart directs, and the mind facilitates.” Admirably positive, he continues to say that “experiences of setbacks can become opportunities.” I needed to hear that. After his talk, I asked Old Turtle for some advice about setbacks of my own. Talking about job-market rejections and my struggles to stay positive, he recognized how little is actually in the power of a job-hunter. His suggestions included creating some constructive habits, and having confidence in my abilities. “Ego is what feels rejected,” said Old Turtle, “You have to believe you are the best person for the job.” From there, he said, “there is no creativity in fear.” After recounting a memory about the Micmac elder he called Grandfather, he remarked that life is filled with stories. Using imagery from his decades of long-distance canoeing adventures, Old Turtle said, “We stretch each other’s strength, and we make progress together.” Instead of focusing on problems, focus on wellness and wellness will take over. These are among the many and understated gems from listening to Old Turtle.

As Mr. Reitze, also known as Old Turtle, speaks of those he has learned from, it is easy to see that many learn from him and still more consider him a mentor. In these times, a wise, gentle, respectful voice is all the more welcome. Old Turtle likes to remind us to slow down, take stock, and “get comfortable with what you know.” Listen to the eloquence of the woods. Souls like Old Turtle invite us to think, to see ordinary as extraordinary. Philosophical insights are to be found in stories about loons, the northern lights, fishing, and digging farm trenches. That pleasant, humorous, gentle presence compels. I’m reminded that a life of eclectic influences and experiences can dovetail into one integrated journey.

Now traversing the heart of autumn, with noticeably shorter days and colder air, the colors and balmy sweetgrass air of the Common Ground Fair go with me on the winterbound trail. Into the hunkered dormancy of cold months, during which I must continue working as diligently as usual, I’ll have words like Old Turtle’s with me. That elderly and soft voice that describes his memories of his grandfather surfacing when he laces up his snowshoes, reminds me of how I think of my father when I hold doors open for strangers. Like me, Old Turtle likes watching a good snowstorm and how the trees react. His steps connect snowbound shelters, mine connect city streets, and we navigate our respective regions of Maine. Old Turtle teaches us to be relentlessly grateful. When you think you’re too busy, he said, stop and smell the roses. “Stop and look at something beautiful. Just admire the beauty in what you’re seeing. Then go on your way. Stop again and admire... just simple admiration.”



Above: Poetry Grove, Common Ground Fair- Unity, Maine.
Below: A visitor during my writing.

persist

attending

“Before you speak,
it is necessary for you to listen,
for God speaks
in the silence of the heart.”

~ Mother Teresa of Calcutta


Anticipating some days off, my thoughts turned to the preparation. After all, there was much to do before the road trip. Ironically, the prize of unstructured time has been the result of rigid planning. But must this be so? Perhaps there are alternatives to the usual prefatories. Looking forward was joined by gathering material, working on my car, and surveying weather conditions along with calendars of events and maps. I knew enough to find humor in this, being one who is content to simply perch and write. With these milder weather months, the perching and writing may easily take place outdoors- at sea, and along mountain trails. Destinations and pathways alike comprise sojourns of all lengths and modes.

By force of cultivated habit, necessities began accumulating near my desk as thickening vegetable patches. The small piles were then succeeded by three bags: a duffel bag for clothing, a camera bag, and a backpack for writing materials and books. A small typewriter was already in my car. From the corralled vital spare parts, such as a pencil sharpener, a bottle of ink, a battery charger, some leaves of Ko-Rec-Type, and instant coffee, wafting late-summer air drew me from the packing to my open window.

Along the outbound road to the Friends Meeting House, late-afternoon skies presented a pale, housepaint backdrop for the verdant landscape I traversed. And among the leafy trees, swaying with storm-foretelling wind gusts, stands the red brick chapel. Very fortunately, the proprietors had propped enough windows open to invite in the expectant breezes. Being an occasional attender at their community, each instance is a fresh encounter in notably sacred space. I chose a seat near one of the open windows, and with the other congregants entered the shared and sanctified silence that attentively waits upon the Holy Spirit. After a short time, cool winds began filling the ancient, high-ceilinged sanctuary, intensifying with distant hints of thunder. In this prayerful environment, with eyes closed, swirling winds brought to mind the devotion that centers around the refrain, Veni Sancte Spiritus, and in the midst of human silence the rains arrived in full force. Though nothing was spoken, everything was surely noticed. With that evening’s experience in mind, I drove further up the Maine coast.

Along the way down-east, I leisurely stopped to enjoy towns, open shores, and woods. Content to simply perch and write, there were many such opportunities. My gratitude for this spell of respite seemed to exceed the amount of my writing ideas. Forest trails, birds, and ocean waves are surely welcome distractions. We can indeed inscribe our thoughts by looking from our pages and out toward nature. Further still, resting in harmony with the grandeur of creation does not always require words. Often the sacred silence is needed so that heartfelt words can be found. The tree-sifted wind atop Mount Megunticook called to mind the Quaker meeting house that had been filled with cool rainwashed air. This particular sojourn wasn’t turning out quite as I expected, though I hadn’t brought along any projects. This time, getting away to write became retreating to observe and to listen. Not for accomplishment, but for reflection, attending to place and time.

Silenced into listening, I was more compelled to look at temporal summer skies than to specifically describe them. Finding a mountain stream during a hot day, I soaked my hands and face in its startlingly cold water- then sat on a rock just to listen to its continuity. It remains the same stream, even though changing waters ceaselessly cascade along its way.

Listening, attending to the moment, resembles reading. Carefully absorbing surroundings, the mind becomes better able to articulate. In this sense, the trees and waters become means for lectio divina, inviting self to broaden perspective. And like attentive reading, observing is not passive. It means turning away from doing and toward being. The word assiduous finds appropriate use here, encompassing such meanings as diligent and industrious, as well as attentive- and being continually present. The root word, “assidere,” means “to sit down to.” As one that is content to simply perch and write, I am brought to consider the timeless roots of contemplation. The assiduous persevere in their sense of application, in a ready disposition. Ancient language includes the Hebrew word “yeshiva,” referring to being seated to learn, and the Welsh “eistedd” (as in “eisteddfod”) meaning to assume a seat as a reciting raconteur. The action implied is one of attentiveness.

Now returning to my humble quotidian experience, I’m eager to try applying a better appreciation for place and time in the old routine. A time-honored studio photography way of testing a new lens is to tack a newspaper page or a large map to a bulletin board and make a series of exposures at varied apertures. The test allows for an evaluation of how well the lens retains its field of focus. In a life of full-time work, agenda-free days are occasional exceptions. During lunch hours and front-stoop evenings this week, I’ve tried beginning journal entries with describing what is immediately proximate. What is seen, what is heard, and how does the food taste? The light as it appears right now will be different within a few minutes’ time. The sparrows that are content simply to perch on the next bench away from me will snap to flight in the twinkling of an eye. This day cannot be replicated, and that prospect may come as a relief. Preparations and maintenance are constants, albeit with their adaptations and variations. But the woods, winds, waves, and ways warrant our awareness. And it is for us to attend.

behold

“Do we know within us
the call to change our heart?
If we do,
the Spirit is alive in us.”

~ The Monks of Weston Priory, New Life, New Creation


This time, knowing time has passed is a matter of profound gratitude. Rather than being swept by puzzlements past, my thoughts are set at ease that today is not last month. On an afternoon of subsided summer heat, suddenly cognizant of oceanic east winds, my steps drew me to the water’s edge. Although the ocean is daily within view, it is quite another thing to make the crags, waves, and sands into a destination. The soul must find its rest. Those sea-spiced winds called to remembrance a consolation that rises above circumstance.

Leaving aside confining walls and words, paved roads revealed rock ledges and large skies. Vastness changes context, removing constraints and thus subverting contained thoughts. Details lose their prominence beneath ceilingless celestial heights. It suffices simply to sit, aperch on a jutted emergence. Nothing else needed and no demands made. My eyes had only to behold, and take stock of my refuge. And with eyes closed, the Divine reassures by air current, spray, and seabird song.

Yes, I wrote a few words- a notebook being something of an appendage- but they did not amount to much. As sensible as it was to write, it did not matter whether the words made any sense. Just as it mattered less what I saw than it did to simply gaze seaward. All was in motion, save for my rocky perch. Watching tidal pools, pondering my own depletion brought to mind the prospect of passing into something new. Inlets need not strive to collect living water. They have only to behold.

Openness to replenishment is far more perception than action. It may be alighting by the ocean, unarmed by agenda. Or, as on a recent evening, it may be setting a chair into a library aisle of choice and reading portions of books. Phrased insights swirled to shore. Just enough to set forth again. Between work shifts and city errands, skies provide reference to the expanse I beheld above the waves. The seascape formed a kind of musical chord that conveyed an assuring grandeur. Added to this are wise words read and heard. The sum of the parts is brought together at the shores around my steps. Making note of the heavens, I ply the waters.